Biserica de la alunis buzau

Muntii Buzaului, respectiv zona Alunis-Nucu-Bozioru, ascund aproximativ 30 de asezari rupeste intre care cea mai cunoscuta este biserica din satul Alunis, care functioneaza de peste de ani, fiind una dintre putinele locasuri din Romania sapate in piatra, in care inca se mai slujeste. III — IV i. Aceste vestigii rupestre au fost inventariate in a doua jumatate a sec.

XIX de Al. Chiliile din Muntii Buzaului au fost si raman invaluite in taina, avand de-a lungul timpului diversi stapani, fiind ascunzatoare pentru comori, refugiu pentru primii crestini prigoniti si apoi sihastrii ortodoxe. Cercetatorii afirma ca perioada de sapare si locuire a acestor asezari rupestre se intinde pe parcursul a doua milenii si jumatate si ca nu este exclus ca o mare parte dintre ele sa fi fost realizate in antichitate.

Se crede ca multe din aceste locasuri de cult reprezinta urme ale unora ce dateaza din vremea geto-dacilor. Dintre ele cel mai accesibil complex rupestru este cel de la Alunis, la cele de la Nucu ajungandu-se, pe un drum dificil, numai insotiti de un ghid. In zona se ajunge din Buzau pe DN 10 inspre Intorsura Buzaului, dupa localitatea Patarlagele 57 km de Buzau la dreapta fiind un drum judetean ce duce inspre localitatile Colti, Alunis, Nucu, de unde se poate continua traseul pe jos pana in zona cu asezarile rupestre.

Complexul Rupestru din Alunis consta din biserica, doua chilii sapate in stanca si inca 5 nedatabile, din care 3 neterminate, una astupata cu bolovani si alta pe culme pentru strajuire. Conform scurtului istoric al bisericii, aceasta a avut si are hramul "Taierea Capului Sfantului Ioan Botezatorul" si este unul dintre cele mai vechi lacasuri de cult crestine de pe teritoriul Romaniei, datand din anulfiind una dintre putinele biserici cu aceasta vechime in care se mai savarsesc sfintele slujbe.

Istoricul N. Densusianu dateaza satul in paleolitic, ca vatra a unui trib de pastori si localizeaza acolo celebra Colchida. La intrarea in biserica, exista un pridvor de lemn dinapoi naosul si altarul care sunt sapate in stanca, cu tavan boltit, despartite de doi pilastri. Pe unul scrie cu chirilice "Ma teio leat " Pe peretele nordic al altarului, alta inscriptie in paleoslava, din care s-au descifrat doar numele ctitorilor legendari Simion si Vlad si al ieromonahului Daniil. Potrivit legendei, biserica a fost sapata in stanca de doi ciobani, Vlad si Simion, care-si pasteau turmele prin aceste locuri.

Zice-se ca unul dintre ciobani a auzit in timpul somnului un glas care il indemna sa sape in stanca, deoarece va afla icoana Sfintei Fecioare Maria. Om credincios, ciobanul a facut intocmai si a gasit, intr-adevar, icoana.

Acest fapt l-a determinat sa sape incaperea bisericii, impreuna cu celalalt cioban si cu ajutorul nemijlocit al satenilor. Atestarile documentare, dateaza din Evul Mediu si constau in danii, litigii si acte comerciale.

Astfel, un hrisov al domnitorului Mihnea Turcitul din prin care sotia lui, doamna Neaga, inzestreaza schitul, facandu-l manastire; intre anii - are loc o largire a bisericii intiale si are litigii cu mosnenii din Sibiciu.

De-a dreapta si de-a stanga bisericii se afla trei incaperi, sapate de asemenea in stanca; ele au servit drept chilii pentru calugarii schitului. Biserica sapata in piatra, are forma de nava, cu tavan boltit. Absida altarului este mica, prevazuta cu Sfanta Masa, Proscomidiar, firide pentru vase cultice, precum si cu fereastra.

Si naosul are fereastra, pentru iluminarea stranei cantaretului si pentru aerisire. Dimensiunile bisericii din piatra sunt: 8,80 m lungime, 4 m latime si 2,80 inaltime. In anul s-a pus o catapeteasma din lemn de stejar, cu icoane din tabla de zinc, de catre ieromonahul Eftimie Ciolaneanu.

Pridvorul-pronaos este impodobit cu picturi, tot pe tabla de zinc. Dupa anul locasul de cult a devenit biserica parohiala, dupa cum il regasim si in prezent. Pentru a adauga un comentariu este nevoie sa te autentifici. Cand vizitati orice site web, acesta ar putea stoca sau prelua informatii din browser, mai ales sub forma de cookie-uri.Acest articol este disponibil si in limba: English.

Legendele spun ca in vremuri demult uitate, in Muntii Buzaului domnea un rege batran si intelept, Luanacare ridicase cetati inalte ce atingeau cerul. Aparatorii cetatii erau viteji ce luptau numai pentru dreptate, iar regele le vindeca ranile cu apele fermecate din Valea Izvoarelor. Vrajmasii impinsi de ura au venit in care de foc si au doborat Soarele Luanei, Pamantul s-a cutremurat din incheieturi, iar pe locul cetatii nu a mai ramas nimic.

O alta legenda spune ca Luana era o fata foarte frumoasa care cazuse din cer si se indragostise de un localnic. Ea i-a invatat pe localnici medicina, scrisul si sa-si sape chiliile unde se puteau ascunde. Biserica rupestra Alunis supranumita si Athos-ul Romanieijudetul Buzau, are peste de ani si este una dintre asezarile mistice sculptate in piatra. Bisericile si asezarile rupestre din Buzau sunt inconjurate de legende si mituri si au devenit faimoase pentru fanii paranormalului si ezoterismului.

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Complexul de pesteri Alunis este format din biserica, doua celule sapate in stanca si alte 5 nedatate 3 neterminateuna acoperita de stanci si alta pe deal pentru paza. Legenda spune ca biserica rupestra Alunis a fost sapata in stanca de doi ciobaniVlad si Simion, care si-au tinut oile in aceste locuri.

Se spune ca unul dintre ciobani a auzit in timpul somnului o voce care il indemna sa sape in stanca, pentru ca va gasi icoana Maicii Domnului. Om credincios, ciobanul a facut tocmai asta si a gasit icoana. Acest fapt l-a determinat sa sape camera bisericii, impreuna cu celalalt pastor si cu ajutorul satenilor.

biserica de la alunis buzau

Unii cercetatori locali sustin chiar ca unele dintre aceste asezari rupestre au servit ca sanctuare dacice. Legendele si povestile nu se termina aici. Exista altele despre extraterestri, piramideenergie sau centre magnetice, magie si forte malefice.

Biserica rupestra Alunis

Filter your search by Category : Tag : Date. Category Romania Italia Grecia i. Hr i. Hr-Epoca de Fier 2 mil i. Hr-Epoca de piatra d. Hr d. Hr-Evul Mediu i.Muntii Buzaului, respectiv zona Alunis-Nucu-Bozioru, ascund aproximativ 30 de asezari rupeste intre care cea mai cunoscuta este biserica din satul Alunis, care functioneaza de peste de ani, fiind una dintre putinele locasuri din Romania sapate in piatra, in care inca se mai slujeste.

III — IV i. Aceste vestigii rupestre au fost inventariate in a doua jumatate a sec. XIX de Al. Chiliile din Muntii Buzaului au fost si raman invaluite in taina, avand de-a lungul timpului diversi stapani, fiind ascunzatoare pentru comori, refugiu pentru primii crestini prigoniti si apoi sihastrii ortodoxe.

Cercetatorii afirma ca perioada de sapare si locuire a acestor asezari rupestre se intinde pe parcursul a doua milenii si jumatate si ca nu este exclus ca o mare parte dintre ele sa fi fost realizate in antichitate. Se crede ca multe din aceste locasuri de cult reprezinta urme ale unora ce dateaza din vremea geto-dacilor.

Dintre ele cel mai accesibil complex rupestru este cel de la Alunis, la cele de la Nucu ajungandu-se, pe un drum dificil, numai insotiti de un ghid.

In zona se ajunge din Buzau pe DN 10 inspre Intorsura Buzaului, dupa localitatea Patarlagele 57 km de Buzau la dreapta fiind un drum judetean ce duce inspre localitatile Colti, Alunis, Nucu, de unde se poate continua traseul pe jos pana in zona cu asezarile rupestre.

Complexul Rupestru din Alunis consta din biserica, doua chilii sapate in stanca si inca 5 nedatabile, din care 3 neterminate, una astupata cu bolovani si alta pe culme pentru strajuire.

Istoricul N. Densusianu dateaza satul in paleolitic, ca vatra a unui trib de pastori si localizeaza acolo celebra Colchida. La intrarea in biserica, exista un pridvor de lemn dinapoi naosul si altarul care sunt sapate in stanca, cu tavan boltit, despartite de doi pilastri.

Pe peretele nordic al altarului, alta inscriptie in paleoslava, din care s-au descifrat doar numele ctitorilor legendari Simion si Vlad si al ieromonahului Daniil. Potrivit legendei, biserica a fost sapata in stanca de doi ciobani, Vlad si Simion, care-si pasteau turmele prin aceste locuri.

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Zice-se ca unul dintre ciobani a auzit in timpul somnului un glas care il indemna sa sape in stanca, deoarece va afla icoana Sfintei Fecioare Maria. Om credincios, ciobanul a facut intocmai si a gasit, intr-adevar, icoana.

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Acest fapt l-a determinat sa sape incaperea bisericii, impreuna cu celalalt cioban si cu ajutorul nemijlocit al satenilor. Atestarile documentare, dateaza din Evul Mediu si constau in danii, litigii si acte comerciale. Astfel, un hrisov al domnitorului Mihnea Turcitul din prin care sotia lui, doamna Neaga, inzestreaza schitul, facandu-l manastire; intre anii — are loc o largire a bisericii intiale si are litigii cu mosnenii din Sibiciu.

Biserica din Piatră de la Aluniș

De-a dreapta si de-a stanga bisericii se afla trei incaperi, sapate de asemenea in stanca; ele au servit drept chilii pentru calugarii schitului. Biserica sapata in piatra, are forma de nava, cu tavan boltit. Absida altarului este mica, prevazuta cu Sfanta Masa, Proscomidiar, firide pentru vase cultice, precum si cu fereastra.Each exponentiated coefficient is the ratio of two odds, or the change in odds in the multiplicative scale for a unit increase in the corresponding predictor variable holding other variables at certain value.

Here is an example. In all the previous examples, we have said that the regression coefficient of a variable corresponds to the change in log odds and its exponentiated form corresponds to the odds ratio. This is only true when our model does not have any interaction terms.

The interpretation of the regression coefficients become more involved. In this simple example where we examine the interaction of a binary variable and a continuous variable, we can think that we actually have two equations: one for males and one for females.

Now we can map the logistic regression output to these two equations. More explicitly, we can say that for male students, a one-unit increase in math score yields a change in log odds of 0. On the other hand, for the female students, a one-unit increase in math score yields a change in log odds of (.

In terms of odds ratios, we can say that for male students, the odds ratio is exp(. The ratio of these two odds ratios (female over male) turns out to be the exponentiated coefficient for the interaction term of female by math: 1. Click here to report an error on this page or leave a comment Your Name (required) Your Email (must be a valid email for us to receive the report. SERVICES Books for Loan Services and Policies Walk-In Consulting Email Consulting Fee for Service Software Purchasing and Updating Consultants for Hire Other Consulting Centers Department of Statistics Consulting Center Department of Biomathematics Consulting Clinic ABOUT US DONATE FAQ: How do I interpret odds ratios in logistic regression.

Introduction When a binary outcome variable is modeled using logistic regression, it is assumed that the logit transformation of the outcome variable has a linear relationship with the predictor variables. From probability to odds to log of odds Everything starts with the concept of probability. We can examine the effect of a one-unit increase in math score.

We can say now that the coefficient for math is the difference in the log odds. Logistic regression with multiple predictor variables and no interaction terms In general, we can have multiple predictor variables in a logistic regression model. Logistic regression with an interaction term of two predictor variables In all the previous examples, we have said that the regression coefficient of a variable corresponds to the change in log odds and its exponentiated form corresponds to the odds ratio.

biserica de la alunis buzau

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FOTO/VIDEO | Schitul de la Aluniș, biserica din piatră din Athosul românesc

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Looking ahead, even one year, can be very tricky.If the umpire awards the tie-break as a penalty game prior to the game starting, all bets on the tie-break will be void. If the tie-break is awarded as a penalty game whilst in progress, bets on tie-break winner will stand, but bets on tie-break score will be void (unless the only way the tie-break could be won was Any Other.

In the event of the tie-break not being completed through disqualification or retirement, all bets on the tie-break will be void, with the exception of tie-break total points as detailed above. If the official outcome of a tie-break is unspecified (e.

In the event of disqualification or retirement, bets will be void if the player has not yet been broken (unless there is no conceivable opportunity for them to serve again - in which case bets will be settled on the player having not been broken). If the wrong player is indicated as (Svr), then any bets taken on Current or Next Game, Current or Next Game Score, Point Betting or Next Game First Point will be void, regardless of the result.

For competitions where two legged ties have a Golden Set to decide which team progresses (in the event of the tie being tied in matches won), then for settlement purposes the Golden Set does not count. To Qualify will be settled on the team progressing to the next round of the specified competition, and includes the outcome of a Golden Set if played.

Obiectivele turistice ale judetului Buzau

An unplayed or postponed match will be treated as a non-runner for settling purposes unless it is played within 48 hours of the original start time. The following markets will be void if the match is not completed, unless the specific market outcome is already determined:For individual set markets, in the event of the set not being completed bets will be void, unless the specific market outcome is already determined. For In-Play Point Betting, bets are offered for a team to win the nominated point.

In the event of the point not being played, due to the game or set ending, all bets on that point will be void. In the event of referee enforced point deductions, official results will be used for settlement purposes, with the exception of Race to Markets and Point Betting that have already been determined.

All match markets will be settled on regulation time, unless stated otherwise. Regulation time this must be completed for bets to stand unless otherwise stated.

In the event of a match starting but not being completed then bets will be void, unless the specific market outcome is already determined.

biserica de la alunis buzau

In-Play Markets - Bets are settled on regulation time, unless stated otherwise. If the conditions of a specific event are changed from those originally listed by the official governing body then bets will be void, unless settlement of the bet(s) is already determined. Bets on any participant who takes part in qualifying for a specified event but then fails to qualify for the main Round(s) will be classed as losers. For settlement purposes the result is at the time of the podium presentation.

Specifically for Nordic Combined betting, if the results of the provisional competition round are used for the start of the cross country race, all event bets are void. If one or more participants fail to take part in a specified event then bets will be void.

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If an event comprises of just one round then official results from that round will be used for settlement purposes. If a player is disqualified or withdraws after starting that round the other player will be deemed the winner.

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biserica de la alunis buzau

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